It is worth relating that in our days there lived in the neighbourhood of this City of the Legions a certain Welshman called Meilyr who could explain the occult and foretell the future. He acquired his skill in the following way. One evening, and, to be precise, it was Palm Sunday, he happened to meet a girl whom he had loved for a long time. She was very beautiful, the spot was an attractive one, and it seemed too good an opportunity to be missed. He was enjoying himself in her arms and tasting her delights, when suddenly, instead of the beautiful girl, he found in his embrace a hairy creature, rough and shaggy, and, indeed, repulsive beyond words. As he stared at the monster his wits deserted him and he became quite mad. He remained in this condition for many years. Eventually he recovered his health in the church of St David’s, thanks to the virtues of the saintly men of that place. All the same, he retained a very close and most remarkable familiarity with unclean spirits, being able to see them, recognising them, talking to them and calling them each by his own name, so that with their help he could often prophesy the future. Just as they are, too, he was often mistaken about events in the distant future, or happenings far away in space; but he was less often wrong about matters nearer home or likely to occur within the coming year. He nearly always saw these spirits standing close beside him and near at hand. They would appear in the form of huntsmen, with horns hanging round their necks, but it was human souls which they were pursuing, not animals or wild beasts. He saw them most often and in greatest numbers outside monasteries and houses of religion. Wherever man is in revolt, there they deploy their full battalions, there they need their greatest strength. Whenever anyone told a lie in his presence, Meilyr was immediately aware of it, for he saw a demon dancing and exulting on the liar’s tongue. Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger.
Gerald of Wales, Journey Through Wales, 12th century
Second sight is here associated with a similar distressing environment noted in the previous example .
Particular emphasis is placed not just on vision but in accurate retrospective interpretation of it’s signs. Vision may be a child of a chaotic and highly stressed environment, selection and interpretation is retrospective and an ongoing shared processes of evaluation both by the seer and his audience.
Whilst Meilyr see’s spirits standing beside him, he also views devils dancing on the tongue of a deceiver. Vision here we can suspect ranges from ‘life like’ to symbolic representation and a system in which visual images can be understood by both observer and audience.
The late 17th century focus on vision and second sight increasingly concentrates on the relationship between eye and brain, the tongue and hand are notable additional features of this 12th century text.